One China One   1中1   1中1: Greater China   大中國   大中国: Past, Present, Future   過往 今日 明天   过往 今日 明天: 002
One China One: 002: China History   中國歷史   中国历史   aac:
History of Taiwan       
 from Wikipedia, the free encyclopedia
Wikipedia:Text of GNU
Free Documentation


Wikipedia:Text of GNU
Free Documentation


people. It was colonized by the Dutch in the 17th century, followed by an influx of Han Chinese including Hakka immigrants from areas of Fujian
and Guangdong of China, across the Taiwan Strait. The Spanish also built a settlement in the north for a brief period, but were driven out by the
Dutch in 1642.

In 1662, Zheng Cheng-gong, popularly known in the West as Koxinga, a Ming Dynasty loyalist, defeated the Dutch and established a base of
operations on the island. Zheng's forces were later defeated by the Qing Dynasty in 1683. The Qing Dynasty ruled Taiwan for two hundred
years before it ceded the island to Japan in 1895 following the First Sino-Japanese War. Taiwan produced rice and sugar to be exported to
Japan and also served as a base for the Japanese colonial expansion into Southeast Asia and the Pacific during World War II. Japanese
imperial education was implemented in Taiwan and many Taiwanese also fought for Japan during the war.

Following World War II, the Republic of China, under the Kuomintang (KMT) became the governing polity on Taiwan. In 1949, after losing its
former territories following the Chinese civil war, the ROC government under the KMT withdrew to Taiwan. Japan formally renounced all
territorial rights to Taiwan in 1952 in the San Francisco Peace Treaty. The KMT ruled Taiwan as a single-party state for forty years, until
democratic reforms were mandated during the final year of authoritarian rule under Chiang Ching-kuo. The reforms were promulgated under
Chiang's successor, Lee Teng-hui, which culminated in the first ever direct presidential election in 1996. In 2000, Chen Shui-bian was elected
the president, becoming the first non-KMT president on Taiwan.
History of Taiwan

Prehistory 50000 BCE – 1624
Kingdom of Middag 1540 –
European Taiwan 1624 –
Kingdom of Tungning 1662 –
Qing Taiwan 1683 – 1895
Republic of Taiwan 1895
Japanese Taiwan 1895 – 1945
Post-War Taiwan 1945 –

Cultural history
Economic history
Educational history
Military history
Political history

Archaeological sites
Historical sites
This article discusses the
history of Taiwan
(including the
Pescadores). For history of
the polity which currently
governs Taiwan, see
history of the Republic of
The island of Taiwan
(excluding the
Pescadores) was first
populated by Austronesian
Prehistoric Settlement

Main article: Prehistory of Taiwan

The Puyuma's Moon-shape Monolith ca. 1896Taiwan is estimated by anthropologists to have been populated for approximately 30,000 years.[citation needed] Little is
known about the original inhabitants, but distinctive jadeware, and corded pottery of the Changpin, Beinan and Tapenkeng (Dapenkeng) cultures show a marked diversity in
the island's early inhabitants.[citation needed] Today's Taiwan's aboriginal peoples are classified as belonging to the Austronesian ethno-linguistic group of people, a
linguistic group that stretches as far west as Madagascar, and even as far as Easter Island in the east and to New Zealand in the south with Hawaii as the northern most
point. Austronesian culture on Taiwan begins about 4,000 B.C.
History of the aboriginal peoples

Main article: Taiwanese aborigines
Taiwanese Aborigines or Aboriginal peoples (Chinese: 原住民; pinyin: yuánzhùmín;
Wade-Giles: yüan2-chu4-min2; Taiwanese Pe̍h-oē-jī: gôan-chū-bîn,
literally "original inhabitants") are the indigenous peoples of Taiwan. Their
ancestors are believed to have been living on the islands for approximately 8,000
years before major Han Chinese immigration began in the 1600s.[1] The
Taiwanese Aborigines are Austronesian peoples, with linguistic and genetic ties to
other Austronesian ethnic groups, such as peoples of the Philippines, Malaysia,
Indonesia and Oceania.[2] Taiwan's Austronesian speakers were traditionally
distributed over much of the island's rugged central mountain range and
concentrated in villages along the alluvial plains. Today, the bulk of the
contemporary Taiwanese Aborigine population reside in the mountains and the
cities. The issue of an ethnic identity unconnected to the Asian mainland has
become one thread in the discourse regarding the political identity of Taiwan. The
total population of Aborigines on Taiwan is around 458,000 as of January 2006,[3]
which is approximately 2% of Taiwan's population.

For centuries Taiwan's Aboriginal peoples experienced economic competition and
military conflict with a series of conquering peoples. As a result of these intercultural
dynamics, as well as more dispassionate economic processes, many of these
tribes have been linguistically and culturally assimilated. The result has been
varying degrees of language death and loss of original cultural identity.
For example, of the approximately 26 known languages of the Taiwanese
Aborigines (collectively referred to as the Formosan languages), at least ten are
extinct, another five are moribund[4] and several others are to some degree
endangered. These languages are of unique historical significance, since most
historical linguists consider Taiwan as the original homeland of the Austronesian
language family.[5]

Today the indigenous peoples of Taiwan face economic and social barriers,
including a high unemployment rate and substandard education. They have been
actively seeking a higher degree of self-determination and economic development
since the early 1980s. In 1996 the Council of Indigenous Peoples was promoted to
a ministry-level rank within the Executive Yuan. A revival of ethnic pride has been
expressed in many ways by aborigines, including incorporating elements of their
culture into commercially successful pop music. Efforts are underway
by indigenous communities to revive traditional cultural practices and preserve their
languages. The aboriginal tribes have also become extensively involved in the
tourism and eco-tourism industries.
1896 map of Formosa, revised by Rev. William Campbell
The Puyuma's Moon-shape Monolith ca. 1896
Early history

Despite Taiwan being rumored as the fabled "Island of Dogs," "Island of Women," or any of the other fabled island thought, by Han literati, to lie beyond the seas, Taiwan was officially regarded by Qing
Emperor Kangxi as "a ball of mud beyond the pale of civilization" and did not appear on any map of the imperial domain until 1683.[6] The act of presenting a map to the emperor was equal to
presenting the lands of the empire. It took several more years before the Qing court would recognize Taiwan as part of the Qing realm. Prior to the Qing Dynasty, the Middle Kingdom was conceived as
a land bound by mountains, rivers and seas. The idea of an island as a part of the Middle Kingdom was unfathomable to the Han prior to the Qing frontier expansion effort of the 17th Century.[7]
The Island Formosa and the Pescadores/ Johannes Vingboons/ ca.1640/ Nationaal Archief, Den Haag
Fort Zeelandia built in Tainan.
Dutch and Spanish rule
Main article: Taiwan under Dutch rule

Portuguese sailors, passing Taiwan in 1544, first jotted in a ship's log the name
of the island "Ilha Formosa", meaning Beautiful Island. In 1582 the survivors of a
Portuguese shipwreck spent ten weeks battling malaria and Aborigines before
returning to Macau on a raft.[8]

Dutch traders, in search of an Asian base first arrived on the island in 1623 to use
the island as a base for Dutch commerce with Japan and the coastal areas of
China. The Spanish and allies established a settlement at Santissima Trinidad,
building Fort San Salvador on the northwest coast of Taiwan near Keelung in
1626 which they occupied until 1642 when they were driven out by a joint
Dutch-Aborigine invasion force.[9] They also built a fort in Tamsui (1628) but had
already abandoned it by 1638. The Dutch later erected Fort Anthonio on the site in
1642, which still stands (now part of the Fort San Domingo museum complex).

The Dutch East India Company (VOC) administered the island and its
predominantly aboriginal population until 1662, setting up a tax system, schools
to teach romanized script of aboriginal languages and evangelizing.[10] Although
its control was mainly limited to the western plain of the island, the Dutch systems
were adopted by succeeding occupiers.[11] The first influx of migrants from
coastal Fujian came during the Dutch period, in which merchants and traders
from the Chinese coast sought to purchase hunting licenses from the Dutch or
hide out in aboriginal villages to escape the Qing authorities. Most of the
immigrants were young single males who were discouraged from staying on the
island often referred to by Han as "The Gate of Hell" for its reputation in taking the
lives of sailors and explorers.[12]

The Dutch originally sought to use their castle Zeelandia at Tayowan as a trading
base between Japan and China, but soon realized the potential of the huge deer
populations that roamed in herds of thousands along the alluvial plains of
Taiwan's western regions.[13] Deer were in high demand by the Japanese who
were willing to pay top dollar for use of the hides in samurai armor. Other parts of
the deer were sold to Han traders for meat and medical use. The Dutch paid
aborigines for the deer brought to them and tried to manage the deer stocks to
keep up with demand. The Dutch also employed Han to farm sugarcane and rice
for export, some of these rice and sugarcane reached as far as the markets of
Persia. Unfortunately the deer the aborigines had relied on for their livelihoods
began to disappear forcing the aborigines to adopt new means of survival. The
Dutch built a second administrative castle on the main island of Taiwan in 1633
and set out to earnestly turn Taiwan into a Dutch colony.[14]

The first order of business was to punish villages that had violently opposed the
Dutch and unite the aborigines in allegiance with the VOC. The first punitive
expedition was against the villages of Baccloan and Mattauw, north of Saccam
near Tayowan. The Mattauw campaign had been easier than expected and the
tribe submitted after having their village razed by fire. The campaign also served
as a threat to other villages from Tirossen (modern Chiayi) to Lonkjiaow (Heng
Chun). The 1636 punitive attack on Lamay Island (Hsiao Liuchiu) in response to
the killing of the shipwrecked crew of the Beverwijck and the Golden Lion ended
ten years later with the entire aboriginal population of 1100 removed from the
island including 327 Lamayans killed in a cave, having been trapped there by the
Dutch and suffocated in the fumes and smoke pumped into the cave by the Dutch
and their allied aborigines from Saccam, Soulang and Pangsoya.[15] The men
were forced into slavery in Batavia (Java) and the women and children became
servants and wives for the Dutch officers. The events on Lamay changed the
course of Dutch rule to work closer with allied aborigines, though there remained
plans to depopulate the outlying islands.[16]
Ming loyalist rule
Main article: Kingdom of Tungning
Manchu forces broke through Shanhai Pass in 1644 and rapidly overwhelmed the Ming Dynasty. In 1661, a naval fleet led by the Ming loyalist Koxinga, arrived in Taiwan to oust the Dutch from
Zeelandia and establish a pro-Ming base in Taiwan.[17]

Koxinga was born to Zheng Zhilong, a Chinese merchant and pirate, and Tagawa Matsu, a Japanese woman, in 1624 in Hirado, Nagasaki Prefecture, Japan. He was raised there until seven and
moved to Quanzhou, in the Fujian province of China. In a family made wealthy from shipping and piracy, Koxinga inherited his father's trade networks, which stretched from Nagasaki to Macao.
Following the Manchu advance on Fujian, Koxinga retreated from his stronghold in Amoy (Xiamen) and besieged Taiwan in the hope of establishing a strategic base to marshal his troops to retake his
base at Amoy. In 1662, following a nine month siege, Koxinga captured the Dutch fortress Zeelandia and Taiwan became his base (see Kingdom of Tungning).[18] Concurrently the last Ming pretender
had been captured and killed by General Wu Sangui, extinguishing any hope Koxinga may have had of re-establishing the Ming Empire. He died four months thereafter in a fit of madness after learning
of the cruel killings of his father and brother at the hands of the Manchus. Other accounts are more simple, attributing Koxinga's death to a case of malaria.[19]

Qing Dynasty rule
Main article: Taiwan under Qing Dynasty rule
In 1683, following a naval engagement with Admiral Shi Lang, one of Koxinga's father's trusted friends, Koxinga's grandson Zheng Keshuang submitted to Qing Dynasty control.

Despite the expense of the military and diplomatic campaign that brought Taiwan into the imperial realm, the general sentiment in Beijing was ambivalent. The point of the campaign had been to
destroy the Zheng-family regime, not to conquer the island. Qing Emperor Kangxi expressed the sentiment that Taiwan was "the size of a pellet; taking it is no gain; not taking it is no loss" (彈丸之地。得
之無所加,不得無所損). His ministers counseled that the island was "a ball of mud beyond the sea, adding nothing to the breadth of China" (海外泥丸,不足為中國加廣), and advocated removing all the
Chinese to the mainland and abandoning the island. It was only the campaigning of admiral Shi Lang and other supporters that convinced the Emperor not to abandon Taiwan.[unreliable source?][20]
Koxinga's followers were forced to depart from Taiwan to the more unpleasant parts of Qing controlled land[citation needed]. By 1682 there were only 7000 Chinese left on Taiwan as they had
intermarried with aboriginal women and had property in Taiwan. The Koxinga reign had continued the tax systems of the Dutch, established schools and religious temples.

From 1683, the Qing Dynasty ruled Taiwan as a prefecture and in 1875 divided the island into two prefectures, north and south. In 1885, the island was made into a separate Chinese province.

The Qing authorities tried to limit immigration to Taiwan and barred families from traveling to Taiwan to ensure the immigrants would return to their families and ancestral graves. Illegal immigration
continued, but many of the men had few prospects in war weary Fujian and thus married locally, resulting in the idiom "mainland grandfather no mainland grandmother" (有唐山公無唐山媽). The Qing
tried to protect aboriginal land claims, but also sought to turn them into tax paying subjects. Chinese and tax paying aborigines were barred from entering the wilderness which covered most of the
island for the fear of raising the ire of the non taxpaying, highland aborigines and inciting rebellion. A border was constructed along the western plain, built using pits and mounds of earth, called "earth
cows", to discourage illegal land reclamation.

From 1683 to around 1760, the Qing government limited immigration to Taiwan. Such restriction was relaxed following the 1760s and by 1811 there were more than two million Chinese immigrants on
Taiwan. In 1875 the Taipei government (台北府) was established, under the jurisdiction of Fujian province. Also, there had been various conflicts between Chinese immigrants. Most conflicts were
between Han from Fujian and Han from Guangdong, between people from different areas of Fujian, between Han and Hakka settlers, or simply between people of different surnames engaged in clan
feuds. Because of the strong provincial loyalties held by these immigrants, the Qing government felt Taiwan was somewhat difficult to govern. Taiwan was also plagued from foreign invasions. In 1840
Keelung was invaded by the British in the Opium War, in 1884 the French invaded as a part of the Sino-French War. Because of these incursions, the Qing government began constructing a series of
coastal defense and on 12 October 1885 Taiwan was made a province, with Liu Mingchuan serving as the first governor. He divided Taiwan into eleven counties and tried to improve relations with the
aborigines. He also developed a railway from Taipei to Hsinchu, established a mine in Keelung, and built an arsenal to improve Taiwan's defensive capability against foreigners.

Following a shipwreck of a Ryūkyūan vessel on the southeastern tip of Taiwan in winter of 1871, in which the heads of 54 crew members were taken by the aboriginal Taiwanese Paiwan people in
Mutan village (牡丹社), the Japanese sought to use this incident as a pretext to formally annex the Ryūkyū Kingdom as a Japanese prefecture[21] and expand into Taiwan. According to records from
Japanese documents, Mao Changxi (毛昶熙) and Dong Xun (董恂), the Chinese (Qing) ministers at Zongli Yamen (總理衙門) who handled the complaints from Japanese envoy Yanagihara Sakimitsu
(柳原前光) replied first that they had heard only of a massacre of Ryūkyūans, not of Japanese, and quickly noted that Ryūkyū was under Chinese suzerainty, therefore this issue was not Japan's
business. In addition, the governor-general of the Qing province Fujian had rescued the survivors of the massacre and returned them safely to Ryūkyū. The Qing authorities explained that there were
two kinds of aborigines on Taiwan: those governed by the Qing, and those unnaturalized "raw barbarians... beyond the reach of Qing government and customs." They indirectly hinted that foreigners
traveling in those areas settled by indigenous people must exercise caution. After the Yanagihara-Yamen interview, the Japanese said that the Qing government had not opposed Japan's claims to
sovereignty over the Ryūkyū Islands, disclaimed any jurisdiction over Aboriginal Taiwanese, and had indeed consented to Japan's expedition to Taiwan; however, these claims were unfounded.[22]
The Qing Dynasty made it clear to the Japanese that Taiwan was definitely within Qing jurisdiction, even though part of that island's aboriginal population was not yet under the influence of Chinese
culture. The Qing also pointed to similar cases all over the world where an aboriginal population within a national boundary was not under the influence of the dominant culture of that country.

The Japanese nevertheless launched an expedition with a force of 2000 soldiers in 1874. The number of casualties for the Paiwan was about 30, and that for the Japanese was 543 (12 Japanese
soldiers were killed in battle and 531 by disease). Eventually, the Japanese withdrew as about Qing Dynasty sent 3 divisions of forces (9000 soldiers) to reinforce Taiwan. The Okinawan affair was
more of a trial balloon sent up by the Japanese to test the situation on Taiwan for a possible colonization campaign of their own. This caused the Qing to re-think the importance of Taiwan in their
maritime defense strategy and greater importance was placed on gaining control over the wilderness regions.

On the eve of the Sino-Japanese War about 45 percent of the island was administered under direct Qing administration while the remaining was lightly populated by AboriginesMorris, Andrew. "The
Taiwan Republic of 1895 and the Failure of the Qing Modernizing Project," (2002), pg.5-6</ref>. In a population of around 2.5 million, about 2.3 million were Han and the remaining two hundred
thousand were classified as members of various indigenous tribes.

As part of the settlement for losing the Sino-Japanese War, The Qing empire ceded the island of Taiwan and the Pescadores to Japan on 17 April 1895, according to the terms of the Treaty of
Shimonoseki. The loss of Taiwan would become a rallying point for the Chinese nationalist movement in the years that followed. At this point in history, because the vast majority of people on Taiwan
had roots in China, brought Chinese culture and custom, people in Taiwan regarded themselves as Chinese.[23]
A 1912 map of Japan with Taiwan, which was part of the Empire of Japan from 1895 to 1945.
Bank of Taiwan established in 1897 headquartered in Taihoku (Taipei).
Kagi Jinja, one of many Shinto shrines built in Taiwan.
Japanese rule
Main article: Taiwan under Japanese rule

Japan had sought to claim sovereignty over Taiwan (known to them as Takasago
Koku) since 1592, when Toyotomi Hideyoshi undertook a policy of overseas
expansion and extending Japanese influence southward,[24] to the west, was
invaded and an attempt to invade Taiwan and subsequent invasion attempts were
to be unsuccessful due mainly to disease and attacks by aborigines on the
island. In 1609, the Tokugawa Shogunate sent Haruno Arima on an exploratory
mission of the island. In 1616, Murayama Toan led an unsuccessful invasion of
the island. The Mudan Incident of 1871 occurred when an Okinawan vessel
shipwrecked on the southern tip of Taiwan and the crew of 54 were beheaded by
Paiwan Aborigines. When Japan sought compensation from Qing China, the court
rejected compensation on the account that they didn't have jurisdiction over the
island. This was to lead to Japan testing the situation for colonizing the island and
in 1874 an expedition force of 3,000 (or 2,000) troops were sent to the island, but
were not able to take it. It was not until the defeat of the Chinese navy during the
First Sino-Japanese War in 1894-95 was Japan to finally realize possession of
Taiwan and the shifting of Asian dominance from China to Japan. The Treaty of
Shimonoseki was signed on 17 April 1895, ceding Taiwan and the Pescadores
over to Japan, which would rule the island for 50 years until its defeat in World War

After receiving sovereignty of Taiwan, the Japanese feared military resistance from
both Taiwanese and Aborigines who followed the establishment by the local elite
of the short-lived Republic of Formosa. Taiwan's elite hoped that by declaring
themselves a republic the world would not stand by and allow a sovereign state to
be invaded by the Japanese, thereby allying with the Qing. The plan quickly turned
to chaos as standard Green troops and ethnic Yue soldiers took to looting and
pillage. Given the choice between chaos at the hands of Chinese or submission
to the Japanese, the Taipei elite sent Koo Hsien-jung to Keelung to invite the
advancing Japanese forces to proceed to Taipei and restore order.[25]

Armed resistance was sporadic, yet at times fierce, but was largely crushed by
1902, although relatively minor rebellions occurred in subsequent years, including
the Ta-pa-ni incident of 1915 in Tainan county.[26] Nonviolent means of
resistance began to take place of armed rebellions and the most prominent
organization was the Taiwanese Cultural Association (台灣文化協會), founded in
1921. Taiwanese resistance was caused by several different factors. Some were
goaded by Chinese nationalism, while others contained nascent Taiwanese self-
determination.[27] Rebellions were often caused by a combination of the effects of
unequal colonial policies on local elites and extant millenarian beliefs of the local
Taiwanese and plains Aborigines. Aboriginal resistance to the heavy-handed
Japanese policies of acculturation and pacification lasted up until the early 1930s.
[28] The last major Aboriginal rebellion, the Musha Uprising (Wushe Uprising) in
late 1930 by the Atayal people angry over their treatment while laboring in the
burdensome job of camphor extraction, launched the last headhunting party in
which over 150 Japanese officials were killed and beheaded during the opening
ceremonies of a school. The uprising, led by Mona Rudao, was crushed by 2,000-
3,000 Japanese troops and Aboriginal auxiliaries with the help of poison gas.[29]

Japanese colonization of the island fell under three stages. It began with an
oppressive period of crackdown and paternalistic rule, then a dōka (同化) period
of aims to treat all people (races) alike proclaimed by Taiwanese Nationalists
who were inspired by the Self-Determination of Nations (民族自決) proposed by
Woodrow Wilson after World War I, and finally, during World War II, a period of
kōminka (皇民化), a policy which aimed to turn Taiwanese into loyal subjects of
the Japanese emperor.

Reaction to Japanese rule among the Taiwanese populace differed. Some felt
that the safety of personal life and property was of utmost importance and went
along with the Japanese colonial authorities. The second group of Taiwanese
were eager to become imperial subjects, believing that such action would lead to
equal status with Japanese nationals. The third group was influenced Taiwan
independence and tried to get rid of the Japanese colonials to establish a native
Taiwanese rule. The fourth group on the other hand were influenced by Chinese
nationalism and fought for the return of Taiwan to Chinese rule. From 1897
onwards the latter group staged many rebellions, the most famous one being led
by Luo Fuxing (羅福星), who was arrested and executed along with two hundred of
his comrades in 1913. Luo himself was a member of the Tongmenghui, an
organization founded by Sun Yat-sen and was the precursor to the Kuomintang.

Initial infrastructural development took place quickly. The Bank of Taiwan was
established in 1899 to encourage Japanese private sectors, including Mitsubishi
and the Mitsui Group, to invest in Taiwan. In 1900, the third Taiwan Governor-
General passed a budget which initiated the building of Taiwan's railroad system
from Kiro (Keelung) to Takao (Kaohsiung). By 1905 the island had electric power
supplied by water power in Sun-Moon Lake, and in subsequent years Taiwan was
considered the second-most developed region of East Asia (after Japan). By
1905, Taiwan was financially self-sufficient and had been weaned off of subsidies
from Japan's central government.

Under the governor Shimpei Goto's rule, many major public works projects were
completed. The Taiwan rail system connecting the south and the north and the
modernizations of Kiro (Keelung) and Takao (Kaohsiung) ports were completed to
facilitate transport and shipping of raw material and agricultural products.[31]
Exports increased by fourfold. 55% of agricultural land was covered by dam-
supported irrigation systems. Food production had increased fourfold and sugar
cane production had increased 15-fold between 1895 to 1925 and Taiwan
became a major foodbasket serving Japan's industrial economy. The health care
system was widely established and infectious diseases were almost completely
eradicated. The average lifespan for a Taiwanese resident would become 60
years by 1945.[32]

In October 1935, the Governor-General of Taiwan held an "Exposition to
Commemorate the 40th Anniversary of the Beginning of Administration in Taiwan,"
which served as a showcase for the achievements of Taiwan's modernization
process under Japanese rule. This attracted worldwide attention, including the
Republic of China's KMT regime which sent the Japanese-educated Chen Yi to
attend the affair. He expressed his admiration about the efficiency of Japanese
government in developing Taiwan, and commented on how lucky the Taiwanese
were to live under such effective administration. Somewhat ironically, Chen Yi
would later become the ROC's first Chief Executive of Taiwan, who would be
infamous for the corruption that occurred under his watch.
The later period of Japanese rule saw a local elite educated and organized. During the 1930s several home rule groups were created at a time when others around the world sought to end
colonialism. In 1935, the Taiwanese elected their first group of local legislators. By March 1945, the Japanese legislative branch hastily modified election laws to allow Taiwanese representation in the
Japanese Diet.

See also: Political divisions of Taiwan (1895-1945), List of Governors-General of Taiwan, and Structure of the Taiwan Army of Japan
As Japan embarked on full-scale war in China in 1937, it expanded Taiwan's industrial capacity to manufacture war material. By 1939, industrial production had exceeded agricultural production in
Taiwan. At the same time, the "kominka" imperialization project was put under way to instill the "Japanese Spirit" in Taiwanese residents, and ensure the Taiwanese would remain loyal subjects of the
Japanese Emperor ready to make sacrifices during wartime. Measures including Japanese-language education, the option of adopting Japanese names, and the worship of Japanese religion were
instituted. In 1943, 94% of the children received 6-year compulsory education. From 1937 to 1945, 126,750 Taiwanese joined and served in the military of the Japanese Empire, while a further 80,433
were conscripted between 1942 to 1945. Of the sum total, 30,304, or 15%, died in Japan's war in Asia.

'Taiwan played a significant part in the system of Japanese prisoner of war camps that extended across South-East Asia between 1942 and 1945.'[unreliable source?][33] Allied POW's, as well as
'women and children as young as seven or eight years old,' were brutally enslaved at various locations like at the copper mine northwest of Kiro (now Keelung), sadistically supervised by Taiwanese
and Japanese. ' was found that, while the Japanese were invariably proud to give their name and rank, Taiwanese soldiers and 'hanchos' invariably concealed their names...some Taiwanese
citizens...were willing participants in war crimes of various degrees of infamy...young males were to an extent highly nipponized; in fact a proportion in the 1930s are reported to have been actively
hoping for a Japanese victory in China...One of the most tragic events of the whole Pacific war took place in Takao (now Kaohsiung). This was the bombing of the prison ship Enoura Maru in Takao
(now Kaohsiung) harbour on January 9th 1945.'

The Imperial Japanese Navy operated heavily out of Taiwan. The "South Strike Group" was based out of the Taihoku Imperial University (now National Taiwan University) in Taiwan. Many of the
Japanese forces participating in the Aerial Battle of Taiwan-Okinawa were based in Taiwan. Important Japanese military bases and industrial centers throughout Taiwan, like Takao (now Kaohsiung),
were targets of heavy American bombing.

In 1942, after the United States entered in war against Japan and on the side of China, the Chinese government under the KMT renounced all treaties signed with Japan before that date and made
Taiwan's return to China (as with Manchuria) one of the wartime objectives. In the Cairo Conference of 1943, the Allied Powers declared the return of Taiwan to China as one of several Allied demands.
In 1945, Japan unconditionally surrendered and ended its rule in Taiwan.

Current State: Martial Law to Pluralistic Democracy
Main article: History of the Republic of China#Republic of China on Taiwan (1949-present)
See also: Legal status of Taiwan
See also: 228 incident

The Republic of China proclaimed October 25, 1945 as "Taiwan Retrocession Day." This is the day in which the Japanese troops surrendered. The validity of the proclamation is subject to some
debate, with some supporters of Taiwan independence arguing that it is invalid, and that the date only marks the beginning of military occupation that persists to the present. During the immediate
postwar period, the Kuomintang (KMT) administration on Taiwan was repressive and extremely corrupt compared with the previous Japanese rule, leading to local discontent. Anti-mainlander violence
flared on February 28, 1947, prompted by an incident in which a cigarette seller was injured and a passerby was indiscriminately shot dead by Nationalist authorities.[34] During the ensuing
crackdown by the KMT administration in what became known as the 228 incident, hundreds or thousands of people were killed, and the incident became a taboo topic of discussion for the entire
martial law era.

From the 1930s onward a civil war was underway in China between Chiang Kai-shek's ROC government and the Communist Party of China led by Mao Zedong. When the civil war ended in 1949, 2
million refugees, predominantly from the Nationalist government, military, and business community, fled to Taiwan. On October 1, 1949 the People's Republic of China (P.R.C.) was founded on the
mainland by the victorious communists; several months before, Chiang Kai-shek had established a provisional ROC capital in Taipei and moved his government there from Nanjing. Under Nationalist
rule, the mainlanders dominated the government and civil services.[35]

Chiang Kai-shek died, in April 1975, and was succeeded to the presidency by Yen Chia-kan while his son Chiang Ching-kuo succeeded to the leadership of the Kuomintang (opting to take the title
"Chairman" rather than the elder Chiang's title of "Director-General"). He set the stage that led to incredible economic successes of the territories starting in the mid 1980's. In 1987, Chiang ended
martial law and allowed family visits to mainland China. His administration saw a gradual loosening of political controls and opponents of the Nationalists were no longer forbidden to hold meetings
or publish papers. Opposition political parties, though still illegal, were allowed to form. When the Democratic Progressive Party was established in 1986, President Chiang decided against dissolving
the group or persecuting its leaders, but its candidates officially ran in elections as independents in the Tangwai movement.

In an effort of bringing more Taiwan-born citizens into government services, Chiang Ching-kuo hand-picked Lee Teng-hui as vice-president of the Republic of China, first-in-the-line of succession to
the presidency. However, it is unclear whether he was in favor of having Lee succeeding him as Chairman of the Nationalist Party.
The Chinese Civil War led to severe inflation. Currency was issued in
denominations of 1 million Old Taiwan dollars.&nbsap;
Economic developments

In the immediate aftermath of World War II, post-war economic conditions compounded with the then-ongoing
Chinese Civil War caused severe inflation across China and in Taiwan, made worse by disastrous currency
reforms and corruption. This gave way to the reconstruction process and new reforms.

The KMT took control of Taiwan's monopolies that had been owned by the Japanese during colonial period.
Approximately 91%[dubious – discuss] of Taiwan's GNP was nationalized.[citation needed] Also, Taiwanese
investors lost their claim to the Japanese bond certificates they possessed. These real estate holdings as well
as American aid such as the China Aid Act and the Chinese-American Joint Commission on Rural
Reconstruction helped to ensure that Taiwan would recover quickly from war. The Kuomintang government also
moved the entire gold reserve from the Chinese mainland to Taiwan, and used this reserve to back the newly-
issued New Taiwan Dollar to stabilize the new currency and put a stop to hyperinflation.

The KMT authorities implemented a far-reaching and highly successful land reform program on Taiwan during
the 1950s. The 375 Rent Reduction Act alleviated tax burden on peasants and another act redistributed land
among small farmers and compensated large landowners with commodities certificates and stock in state-
owned industries. Although this left some large landowners impoverished, others turned their compensation
into capital and started commercial and industrial enterprises. These entrepreneurs were to become Taiwan's
first industrial capitalists. Together with businessmen who fled from the mainland, they once again revived
Taiwan's prosperity previously ceased along with Japanese withdrawal and managed Taiwan's transition from
an agricultural to a commercial, industrial economy.

From 1950 to 1965, Taiwan received a total of $1.5 billion in economic aid and $2.4 billion in military aid from
the United States. In 1965 all American aid ceased when Taiwan had established a solid financial base.[36]
Having accomplished that, the government then adopted policies for building a strong export-driven economy,
with state projects such as the Ten Major Construction Projects that provided the infrastructure required for
such ventures. Taiwan has developed steadily into a major international trading power with more than $218
billion in two-way trade and one of the highest foreign exchange reserves in the world. Tremendous prosperity
on the island was accompanied by economic and social stability. Taiwan's phenomenal economic
development earned it a spot as one of the Four Asian Tigers.

Democratic reforms

Until the early 1970s, the Republic of China was recognized as the sole legitimate government of China by the
United Nations and most Western nations, both of which refused to recognize the People's Republic of China
on account of the Cold War. The KMT ruled Taiwan under martial law until the late 1980s, with the stated goal of
being vigilant against Communist infiltration and preparing to retake the mainland. Therefore, political dissent
was not tolerated.

The late 1970s and early 1980s were a turbulent time for Taiwanese as many of the people who had originally
been oppressed and left behind by economic changes became members of the Taiwan's new middle class.
Free enterprise had allowed native Taiwanese to gain a powerful bargaining chip in their demands for respect
for their basic human rights. The Kaohsiung Incident would be a major turning point for democracy in Taiwan.

Taiwan also faced setbacks in the international sphere. In 1971, the ROC government walked out of the United
Nations shortly before it recognized the PRC government in Beijing as the legitimate holder of China's seat in
the United Nations. The ROC had been offered dual representation, but Chiang Kai-shek demanded to retain a
seat on the UN Security Council, which was not acceptable to the PRC. Chiang expressed his decision in his
famous "the sky is not big enough for two suns" speech. In October 1971, Resolution 2758 was passed by the
UN General Assembly and "the representatives of Chiang Kai-shek" (and thus the ROC) were expelled from the
UN and replaced as "China" by the PRC. In 1979, the United States switched recognition from Taipei to Beijing.

Chiang Kai-shek was succeeded by his son Chiang Ching-kuo. When the younger Chiang came to power he
began to liberalize the system. In 1986, the Democratic Progressive Party was formed. This organization was
formed illegally, and inaugurated as the first party in opposition to Taiwan. This was formed to counter the KMT.
Martial law was lifted one year later by Chiang Ching-kuo. Chiang selected Lee Teng-hui, a native Taiwanese
technocrat to be his Vice President. The move followed other reforms giving more power to the native
Taiwanese and calmed anti-KMT sentiments during a period in which many other Asian autocracies were
being shaken by People Power movements.

Chiang Ching-kou died in 1988. Chiang Ching-Kuo successor as President Lee Teng-hui continued to hand
more government authority over to the native Taiwanese. He also began to democratize the government.
Taiwan underwent a process of localization, under Lee. In this localization process local culture and history was
promoted over a pan-China viewpoint. Lee's reforms included printing banknotes from the Central Bank instead
of the usual Provincial Bank of Taiwan, and he also disbanded the Taiwan Provincial Government.In 1991 the
Legislative Yuan and National Assembly elected in 1947 were forced to resign. This groups was originally
created to represent mainland constituencies. Also lifted were the restrictions on the use of Taiwanese
languages in the broadcast media and in schools.

However, Lee failed to crack down on the massive corruption that developed under authoritarian KMT party rule.
Many KMT loyalists feel Lee betrayed the ROC by taking reforms too far, while other Taiwanese feel he did not
take reforms far enough.

Lee ran as the incumbent in Taiwan's first direct presidential election in 1996 against DPP candidate and
former dissident, Peng Min-ming. This election prompted the PRC to conduct a series of missile tests in the
Taiwan Strait to intimidate the Taiwanese electorate so that electorates would vote for other pro-unification
candidates, Chen Li-an and Lin Yang-kang. The aggressive tactic prompted U.S. President Clinton to invoke the
Taiwan Relations Act and dispatch two aircraft carrier battle groups into the region off Taiwan's southern coast
to monitor the situation, and PRC's missile tests were forced to end earlier than planned. This incident is
known as the 1996 Taiwan Straits Crisis.
One of Lee's final acts as president was to declare on German radio that the ROC and the PRC have a special state to state relationship. Lee's statement was met with the PRC's People's Army
conducting military drills in Fujian and a frightening island-wide blackout in Taiwan, causing many to fear an attack. Lee's statement that the ROC is a sovereign and independent nation separate from
the mainland was popular among Taiwanese. However, many suspected that his two nation theory was intended to ultimately create a Republic of Taiwan, which was not popular among the electorate.
[citation needed]

In the 2000 presidential election marked the end to KMT rule. Opposition DPP candidate Chen Shui-bian won a three way race that saw the Pan-Blue vote split between independent James Soong and
KMT candidate Lien Chan. President Chen garnered 39% of the vote.[37]

Main article: 3-19 shooting incident
In 2004, President Chen was re-elected to a second four year term after an apparent assassination attempt which occurred the day before the election. Two shots were fired, one grazing the
President's belly, the other grazing the vice president's knee. Police investigators have said that the most likely suspect is believed to have been Chen Yi-hsiung, but Pan-Blue supporters have argued
that the attack was staged in order to gain sympathy votes.[38] The Pan-Blue party retook the office of president when Ma Ying-jeou was elected in March 2008.

^ Blust, Robert. "Subgrouping, circularity and extinction: some issues in Austronesian comparative linguistics," (1999)
^ Hill et al., "A Mitochondrial Stratigraphy for Island Southeast Asia," (2007); Bird et al., "Populating PEP II: the dispersal of humans and agriculture through Austral-Asia and Oceania," (2004)
^ CIP, "Statistics of Indigenous Population in Taiwan and Fukien Areas," (2006)
^ Zeitoun, Elizabeth and Yu, "The Formosan Language Archive: Linguistic Analysis and Language Processing. (PDF)," (2005)
^ Blust, (1999)
^ Teng, Emma Jinhuang, Taiwan's Imagined Geography: Chinese Colonial Travel Writing and Pictures, (2004), pg.34-59
^ Teng, (2004) pg.34-49,177-179
^ Mateo, Jose Eugenio Borao. Spaniards in Taiwan Vol. II:1642-1682, (2001), pg.2-9
^ Mateo, (2001) pg.329-333; Blusse, Leonard & Everts, Natalie. The Formosan Encounter: Notes on Formosa’s Aboriginal Society-A selection of Documents from Dutch Archival Sources Vol. I & Vol. II,
(2000), pg.300-309
^ Campbell, Rev. William. Sketches of Formosa, (1915); Blusse, Everts, (2000)
^ Shepherd, John R. Statecraft and Political Economy on the Taiwan Frontier, 1600-1800, (1993), pg.1-29
^ Keliher, Macabe. Out of China or Yu Yonghe's Tales of Formosa: A History of 17th Century Taiwan, (2003), pg.32
^ Shepherd, (1993)
^ Blust, (1999)
^ Blusse, Everts (2000)
^ Everts, Natalie. "Jacob Lamay van Taywan:An Indigenous Formosan Who Became and Amsterdam Citizen," (2000), pg.151-155
^ Spence, Jonathan D. The Search for Modern China (Second Edition), (1999), pg.46-49
^ Clements, Jonathan. Pirate King:Coxinga and the Fall of the Ming Dynasty, (2004), pg.188-201
^ Spence, (1999), pg.51-57; Clements, (2003), pg.215
^ Guo, Guo, Hongbin. "Keeping or abandoning Taiwan," (2003)
^ Frederic, Louis. "Ryūkyū kizoku mondai," (2002)
^ Leung, Edwin Pak-Wah. "The Quasi-War in East Asia: Japan's Expedition to Taiwan and the Ryūkyū Controversy," (1983), pg.270
^ Zhang, Yufa. Zhonghua Minguo shigao(中華民國史稿), (1998), pg.514
^ Government Information Office, "A Brief History of Taiwan: European Occupation of Taiwan and Confrontation between Holland in the South and Spain in the North"
^ Morris, (2002), pg.4-18
^ Katz, Paul. When The Valleys Turned Blood Red: The Ta-pa-ni Incident in Colonial Taiwan, (2005)
^ Zhang, (1998), pg.514
^ Katz, (2005)
^ Ching, Leo T.S. Becoming "Japanese" Colonial Taiwan and The Politics of Identity Formation, (2001), pg137-140
^ Zhang, (1998), pg.515
^ Yosaburo, Takekoshi. Japanese Rule in Formosa, (1997).
^ Kerr, George H., Formosa Betrayed, (1966).
^ Kerr, (1966), pg.254-255
^ Gates, Hill, "Ethnicity and Social Class," (1981)
^ Chan. "Taiwan as an Emerging Foreign Aid Donor: Developments, Problems, and Prospects," (1997)
^ Asia Society, "Opposition Wins Taiwan Election," (2000)
^ Reuters, "Taiwan election shooting suspect dead," (2005)

Asia Society, Asia Today. (2000). "Opposition Wins Taiwan Election," March 14, 2000.
Bird, Michael I, Hope, Geoffrey & Taylor, David (2004). Populating PEP II: the dispersal of humans and agriculture through Austral-Asia and Oceania. Quaternary International 118–119:145–163.
Accessed 3/31/2007.
Blusse, Leonard & Everts, Natalie (2000). The Formosan Encounter: Notes on Formosa’s Aboriginal Society-A selection of Documents from Dutch Archival Sources Vol. I & Vol. II. Taipei: Shung Ye
Museum of Formosan Aborigines. ISBN 957-99767-2-4 & ISBN 957-99767-7-5
Blust, R. (1999). "Subgrouping, circularity and extinction: some issues in Austronesian comparative linguistics" in E. Zeitoun & P.J.K Li (Ed.) Selected papers from the Eighth International Conference
on Austronesian Linguistics (pp. 31-94). Taipei: Academia Sinica.
Brown, Melissa J (1996). "On Becoming Chinese" in Melissa J. Brown (Ed.) Negotiating Ethnicities in China and Taiwan. Berkeley, CA: University of California Press.
Brown, Melissa J. (2001). Reconstructing ethnicity: recorded and remembered identity in Taiwan. Ethnology 40.2
Brown, Melissa J (2004). Is Taiwan Chinese? : The Impact of Culture, Power and Migration on Changing Identities. Berkeley: University of California Press. ISBN 0-520-23182-1
Campbell, Rev. William (1915). Sketches of Formosa. London, Edinburgh, New York: Marshall Brothers Ltd. reprinted by SMC Publishing Inc 1996. ISBN 957-638-377-3
Chan (1997). 'Taiwan as an Emerging Foreign Aid Donor: Developments, Problems, and Prospects. Pacific Affairs 70.1:37–56.
Chen, Chiu-kun (1997). Qing dai Taiwan tu zhe di quan, (Land Rights in Qing Era Taiwan). Taipei, Taiwan: Academia Historica. ISBN 957-671-272-6
Chen, Chiukun (1999). "From Landlords To Local Strongmen: The Transformation Of Local Elites In Mid-Ch'ing Taiwan, 1780-1862" in Rubinstein, Murray A (Ed.) Taiwan : a New history (pp. 133-62).
Armonk, N.Y.: M.E. Sharpe.
Ching, Leo T.S. (2001). Becoming "Japanese" Colonial Taiwan and The Politics of Identity Formation. Berkeley: University of California Press. ISBN 0-520-22551-1
Chu, Jou-juo (2001). Taiwan at the end of The 20th Century:The Gains and Losses. Taipei: Tonsan Publications
Council of Indigenous Peoples. (2004). Table 1. Statistics of Indigenous Population in Taiwan and Fukien Areas for Townships, Cities and Districts. Accessed 3/18/2007.
Clements, Jonathan (2004). Pirate King:Coxinga and the Fall of the Ming Dynasty. United Kingdom: Muramasa Industries Limited
Cohen, Marc J. (1988). Taiwan At The Crossroads: Human Rights, Political Development and Social Change on the Beautiful Island. Washington D.C.: Asia Resource Center.
Copper, John F. (2003). Taiwan:Nation-State or Province? Fourth Edition. Boulder, CO: Westview Press
Crossley, Pamela Kyle (1999). A Translucent Mirror: History and Identity in Qing Imperial Ideology. Berkeley: University of California Press. ISBN 0-520-23424-3
Council of Indigenous Peoples, Executive Yuan. (2006). "Statistics of Indigenous Population in Taiwan and Fukien Areas".
Dikotter, Frank (1992). The Discourse of Race in Modern China. Stanford, CA: Stanford University Press. ISBN 0-8047-2334-6
Ebrey, Patricia (1996). "Surnames and Han Chinese Identity" in Melissa J. Brown (Ed.) Negotiating Ethnicities in China and Taiwan. Berkeley, CA: University of California Press. ISBN 1-55729-048-2
Edmondson, Robert (2002). "The February 28 Incident and National Identity" in Stephane Corcuff (Ed.) Momories of the Future:National Identity Issues and the Search for a New Taiwan. New York: M.E.
Everts, Natalie (2000). "Jacob Lamay van Taywan:An Indigenous Formosan Who Became and Amsterdam Citizen" in Ed. David Blundell; Austronesian Taiwan:Linguistics' History, Ethnology,
Prehistory. Berkeley, CA: University of California Press.
Faure, David (2001). In Search of the Hunters and Their Tribes. Taipei: Shung Ye Museum of Formosan Aborigines Publishing. ISBN 957-30287-0-0
Frederic, Louis (2002). "Ryūkyū kizoku mondai" in Japan Encyclopedia. Cambridge: Harvard University Press.
Gates, Hill (1981). "Ethnicity and Social Class" in in Emily Martin Ahern and Hill Gates The Anthropology of Taiwanese Society. CA:
Gao, Pat (2001). Minority, Not Minor.   Website of Government Information Office, Republic of China. Accessed 3/22/2007.
Gold, Thomas B. (1986). State and society in the Taiwan miracle. Armonk, New York: M.E. Sharpe.
Government Information Office, Republic of China. "A Brief History of Taiwan: European Occupation of Taiwan and Confrontation between Holland in the South and Spain in the North".
Guo, Hongbin (2003). Keeping or abandoning Taiwan. Taiwanese History for the Taiwanese. Taiwan Overseas Net. Accessed 08-11 2007.
Harrell, Steven (1996). "Introduction" in Melissa J. Brown (Ed.) Negotiating Ethnicities in China and Taiwan (pp. 1-18). Berkeley, CA: Regents of the University of California.
Harrison, Henrietta (2001). "Changing Nationalities, Changing Ethnicities: Taiwan Indigenous Villages in the Years after 1946" in David Faure (Ed.) In Search of the Hunters and Their Tribes: Studies in
the History and Culture of the Taiwan Indigenous People. Taipei: SMC Publishing.
Harrison, Henrietta (2001). Natives of Formosa: British Reports of the Taiwan Indigenous People, 1650-1950. Taipei: Shung Ye Museum of Formosan Aborigines Publishing. ISBN 957-99767-9-1
Harrison, Henrietta (2002). "Changing Nationalities, Changing Ethnicities" in David Faure (Ed.) In Search of the Hunters and Their Tribes: Studies in the History and Culture of the Taiwan Indigenous
People. Taipei: SMC Publishing.
Harrison, Henrietta (2003). Clothing and Power on the Periphery of Empire: The Costumes of the Indigenous People of Taiwan.. positions 11.2:331-60.
Hattaway, Paul (2003). Operation China. Introducing all the Peoples of China. Pasadena, CA: William Carey Library Pub. ISBN 0-87808-351-0
Hill, Catherine, Soares, Pedro & Mormina, Maru, et al. (2007). A Mitochondrial Stratigraphy for Island Southeast Asia. American Journal of Human Genetics 291:1735–1737.
Hong, Mei Yuan (1997). Taiwan zhong bu ping pu zhu (Plains Tribes of Central Taiwan). Taipei, Taiwan: Academia Historica.
Hsiau, A-chin (1997). Language Ideology in Taiwan: The KMT’s language policy, the Tai-yü language movement, and ethnic politics. Journal of Multilingual and Multicultural Development 18.4.
Hsiau, A-chin (2000). Contemporary Taiwanese Cultural Nationalism. London: Routledge
Hsu, Cho-yun (1980). "The Chinese Settlement of the Ilan Plain" in Ronald Knapp (Ed.) China's Island Frontier: Studies in the Historical Geography of Taiwan. HA: University of Hawaii Press.
Keliher, Macabe (2003). Out of China or Yu Yonghe's Tales of Formosa: A History of 17th Century Taiwan. Taipei: SMC Publishing
Hsu, Wen-hsiung (1980). "Frontier Organization and Social Disorder in Ch'ing Taiwan" in Ronald Knapp (Ed.) China's Island Frontier: Studies in the Historical Geography of Taiwan. HA: University of
Hawaii Press.
Ka, Chih-ming (1995). Japanese Colonialism in Taiwan:Land Tenure, Development and Dependency, 1895-1945. Boulder, CO: Westview Press.
Katz, Paul (2005). When The Valleys Turned Blood Red: The Ta-pa-ni Incident in Colonial Taiwan. Honolulu, HA: University of Hawaii Press
Kang, Peter (2003). "A Brief Note on the Possible Factors Contributing to the Large Village Size of the Siraya in the Early Seventeenth Century" in Leonard Blusse (Ed.) Around and About Formosa.
Taipei: .
Kerr, George H (1966). Formosa Betrayed. London: Eyre and Spottiswood.
Kleeman, Faye Yuan (2003). Under An Imperial Sun: Japanese Colonial Literature of Taiwan and The South. Honolulu, HA: University of Hawaii Press.
Knapp, Ronald G (1980). "Settlement and Frontier Land Tenure" in Ronald G.Knapp (Ed.) China’s Island Frontier: Studies in the Historical Geography of Taiwan. Honolulu: University of Hawaii Press.
ISBN 957-638-334-X
Kuo, Jason C. (2000). Art and Cultural Politics in Postwar Taiwan
Lamley, Harry J (1981). "Subethnic Rivalry in the Ch'ing Period" in Emily Martin Ahern and Hill Gates (Ed.) The Anthropology of Taiwanese Society (pp. 283-88). CA: Stanford University Press.
Leung, Edwin Pak-Wah (1983). The Quasi-War in East Asia: Japan's Expedition to Taiwan and the Ryūkyū Controversy. Modern Asian Studies 17.2.
Liu, Tan-Min (2002). ping pu bai she gu wen shu (Old Texts From 100 Ping Pu Villages). Taipei: Academia Sinica. ISBN 957-01-0937-8
Liu, Tao Tao (2006). "The Last Huntsmen's Quest for Identity: Writing From the Margins in Taiwan" in Yeh Chuen-Rong (Ed.) History, Culture and Ethnicity: Selected Papers from the International
Conference on the Formosan Indigenous Peoples (pp. 427-430). Taipei: SMC Publishing
Mateo, Jose Eugenio Borao (2002). Spaniards in Taiwan Vol. II:1642-1682. Taipei: SMC Publishing
Matsuda, Kyoko (2003). Ino Kanori's 'History' of Taiwan: Colonial ethnology, the civilizing mission and struggles for survival in East Asia.. History and Anthropology 14.2:179-196
Mendel, Douglass (1970). The Politics of Formosan Nationalism. Berkeley, CA: University of California Press.
Meskill, Johanna Menzel (1979). A Chinese Pioneer Family: The Lins of Wu-Feng, Taiwan 1729-1895. Princeton New Jersey: Princeton University Press.
Millward, James (1998). Beyond The Pass: Economy, Ethnicity and Empire in Qing Central Asia, 1759-1864. Stanford CA.: Stanford University Press
Morris, Andrew (2002). "The Taiwan Republic of 1895 and the Failure of the Qing Modernizing Project" in in Stephane Corcuff (Ed.)Memories of the Future:National Identity issues and the Search for a
New Taiwan. New York: M.E. Sharpe Inc.
Pan, Da He (2002). pingpu bazai zu cang sang shi (The Difficult History of the Pazih Plains Tribe). SMC Publishing. ISBN 957-638-599-7
Pan, Ying (1996). Taiwan pingpu zu shi (History of Taiwan's Pingpu Tribes). Taipei: SMC Publishing. ISBN 957-638-358-7
Interview: 2003: Pan Jin Yu (age 93) -in Puli
Phillips, Steven (2003). Between Assimilation and Independence:The Taiwanese Encounter Nationalist China, 1945-1950. Stanford California: Stanford University Press.
Pickering, W.A. (1898). Pioneering In Formosa. London: Hurst and Blackett. Republished 1993, Taipei, SMC Publishing. ISBN 957-638-163-0.
Reuters. "Taiwan election shooting suspect dead," March 7, 2005.
Rubinstein, Murray A (1999). Taiwan: A New History. New York: M.E. Sharpe, Inc. ISBN 1-56324-816-6
Shepherd, John R. (1993). Statecraft and Political Economy on the Taiwan Frontier, 1600-1800. Stanford, California: Stanford University Press.. Reprinted 1995, SMC Publishing, Taipei. ISBN 957-638-
Shepherd, John Robert (1995). Marriage and Mandatory Abortion among the 17th Century Siraya.
Simon, Scott (2006, Jan 4). "Formosa's First Nations and the Japanese: from Colonial Rule to Postcolonial Resistance". Japan Focus. Accessed 3/16/2007.
Skoggard, Ian A. (1996). The Indigenous Dynamic in Taiwan's Postwar Development: Religious and Historical Roots of Entrepreneurship. New York: M.E.Sharpe Inc.
Spence, Jonathan D. (1999). The Search for Modern China (Second Edition). U.S.A.: W.W. Norton and Company
Stainton, Michael (1999). "The Politics of Taiwan Aboriginal Origins" in Murray A. Rubinstein (Ed.) Taiwan A New History. New York: M.E. Sharpe, Inc. ISBN 1-56324-816-6
Takekoshi, Yasaburo (1907). Japanese Rule in Formosa. London: Longmans and Green & Company
Teng, Emma Jinhuang (2004). Taiwan's Imagined Geography: Chinese Colonial Travel Writing and Pictures, 1683-1895. Cambridge MA: Harvard University Press. ISBN=0-674-01451-0
Tseng, Ching-Nan, Zhang, W. & Chang, Weien (1993). In search of China's Minorities. Beijing: China Books & Periodicals.
Watchman, Alan M. (1994). Taiwan:National Identity and Democratization. New York: M.E.Sharpe Inc.
Wilson, Richard W (1970). Learning To Be Chinese: The Political Socialization of Children in Taiwan. Cambridge, MA: Massachusetts Institute of Technology.
Yosaburo, Takekoshi (1997). Japanese Rule in Formosa. Taipei: Longman's Green and Company
Zeitoun, Elizabeth & Yu (2005). "The Formosan Language Archive: Linguistic Analysis and Language Processing. (PDF)". Computational Linguistics and Chinese Language Processing 10.2:167-200.
Zhang, Yufa (1998). Zhonghua Minguo shigao(中華民國史稿). Taipei, Taiwan: Lian jing (聯經). ISBN 957-08-1826-3

See also
Timeline of Taiwanese history
Dutch Empire
Japanese expansionism
Politics of the Republic of China
Political status of Taiwan
Chinese reunification
Taiwan independence
Know Taiwan
Foreign relations of the Republic of China

External links
Taiwan History China Taiwan Information Center (PRC perspective)
Taiwan's 400 years of history, from "Taiwan, Ilha Formosa" (a pro-independence organization)
Reed Institute's Formosa Digital Library
History of Taiwan from FAPA (a pro-independence organization)
Timeline of Taiwanese history
Museum Fort San Domingo Exhibition in Tamsui about the Dutch history of Taiwan
Taiwan Memory-Digital Photo Museum Taiwan old photos digital museum plan
Zoomable high-resolution images of antique maps of Taiwan at
The neutrality of this section is disputed.
Please see the discussion on the talk page.(February 2008)
Please do not remove this message until the
dispute is resolved.
Click to go to companion website: Web Hosting